To our future, made up of the present, and the unborn, for whom this WILL of a nation is being prepared. To our foremost King, Ofori Panin, the progenies spread across this world for whom, and to whom alone, this sacred document is prepared — Foreword of Agyapadie Document, page 1, pp 1.
Before I begin my interrogation, I would like to clarify the concerns and defenses that have been raised by some individuals regarding the author(s) and the timing of the Agyapadie Document creation. It is important to understand the context surrounding these issues to facilitate a more informed discussion. By addressing these points upfront, I aim to create a clearer framework for our conversation and ensure that we focus on the relevant aspects of this Agyapadie Document and its authorship.
Some members of the National Patriotic Party (NPP) are traveling from station to station, attempting to cast doubt on the authenticity of this document by claiming it was written by the National Democratic Congress (NDC). Key figures in this assertion include Nana Akomea and Miracle Aboagye, who allege that the NDC created the document after the facts. However, this claim can be easily disproven by examining the document’s properties, which reveal it was created on November 30, 2020, at 3:34:31 AM. A simple right-click on the document and selecting “Properties” will confirm the creation date.
However, the document references actions that occurred after 2021. For example, it outlines a plan to appoint Kofi Bosompem Osafo-Maafo as the Director General of the Social Security and National Insurance Trust (SSNIT) to facilitate access to Ecobank. Notably, on April 10, 2024, President Akufo-Addo appointed Mr. Osafo-Maafo—who is the son of Mr. Sarfo Maafo—to this position. If the Agyapadie Document was continually modified as the NPP claims, how can we account for this specific appointment?
Based on the foreword of this document, the implementation of the first phase began at the start of 2017, coinciding with the beginning of Nana Akufo-Addo’s presidency. The version we are currently interrogating appears to be an updated iteration of the plan, created with the hope that Nana Akufo-Addo would win the presidency in 2020.
This discrepancy raises serious questions about the credibility of the NPP’s allegations and reinforces the need for a critical examination of the facts surrounding the document in question.
Since Nana Akufo-Addo became president in 2016, numerous issues and scandals have surfaced and dissipated without any comment from him. From the misbehavior of NPP supporters in Kumasi courts to Sir John’s alleged thievery and the brutality of soldiers in Kasoa, the president has remained silent. Therefore, it is intriguing to see him publicly addressing the “Agyapadie Book” and accusing the NDC of perpetuating and circulating a 2018 document. Not only is the president involved, but Okyenhene is also attempting to divert attention from this book, suggesting a coordinated effort to downplay its significance.
To provide clarity for Ghanaians, I will thoroughly examine the content of this document and compare it to the current circumstances in Ghana. My aim is to allow readers to determine whether this book is indeed a work of fiction or if it has roots in reality. Additionally, I will explore whether the NDC genuinely authored this book with the intention of tarnishing the reputations of the president and Okyenhene. Through careful analysis and comparison, I hope to shed light on the true nature of the “Agyapadie Book” and its implications for Ghanaian politics.
We were nobody’s subjects, and yet after 1957, we were made to live in the SHADOWS OF DESCENDANTS OF PEOPLE, who never defeated us in war while the ASANTE KINGDOM WAS UPLIFTED TO PUT US IN THE SHADE. …. The struggles and works of J.B. Danquah to RESTORE OKYEMAN TO ITS ORIGINAL GLORY WERE THWARTED.” — Agyapadie Document Foreword, page 1, pp 2.
To start, let’s examine the intent of this book, which has been explicitly stated in the foreword. This master plan was written as a testament to the present and future, including the unborn heirs of Nana Apeanin Kwaframa, Nana Kuntunkunuku, and Ofori Panin. It is crucial not to mistake this for the National Patriotic Party’s master plan. Instead, this document is issued by some descendants of Ofori Panin, aiming to leverage state dominance and sheer thievery to rise to prominence, fueled by envy towards the Asante Kingdom, which they believe has overshadowed them.
Currently, with Nana Addo in total control of the whole entity of Ghana, we have a duty to ensure that we take over the commanding heights of he essential fabric of the country, in order that even in the event, that Nana Addo leaves he scene after the mandatory eight years, the sons and daughters of Okyenhene would be firmly secured and such control, both financially and economically, that we can no longer be ignored in the battle to control the destiny of Ghana.” — Agyapadie Document Foreword, page 1, pp 5.
As the Jews believed that Jesus came to deliver them from Roman rule, this family views the election of Nana Akufo-Addo as President of Ghana as an opportunity to amass wealth and influence that could elevate their status and ensure their prominence in modern Ghana. Their plan is to use Akufo-Addo’s presidency as a means to take control of all economic sectors, including finance, telecommunications, natural resources, electricity, water, petrol, and gas, for their private use. They believe that successful implementation of this plan will position them as key players in the NPP and extend their control over the party, potentially diminishing the significance of other ethnic groups, such as the Ashantis.
When we have finally captured the command and control sectors of the country for our PRIVATE USE, we would then be in a better position to wield the necessary political and economic muscle to manage the destiny of this country under the rein of hte house of Ofori Panin.”– Agyapadie Document Foreword, page 1, pp 10.
In conclusion, the royals of Ofori Panin have strategically positioned themselves to leverage Nana Akufo-Addo’s presidency as a means of amassing wealth and influence for themselves and their families, including future generations. This ambition to enhance their relevance and elevate their status in Ghanaian society reflects a longstanding desire for prominence that has eluded them since the nation’s inception. By aligning their interests with the presidency, they seek to secure a lasting legacy that reinforces their position within the socio-political landscape of Ghana. This pursuit not only aims to benefit their immediate families but also aspires to create a lineage of influence that could shape the country’s future, ensuring that their interests remain deeply intertwined with the governance and direction of Ghana as a whole.
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